Acetaria: A Discourse of Sallets — Reading Notes
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Pepys was an urban figure and Evelyn was "county." He represents the combination of public servant and country gentleman which has been the supreme achievement of English culture.
Horace Walpole said of him in his Catalogue of Engravers, "I must observe that his life, which was extended to eighty-six years, was a course of inquiry, study, curiosity, instruction and benevolence."
Courtiers, artists, and scientists were his friends. Grinling Gibbons was brought to the King's notice by Evelyn, and Henry Howard, Duke of Norfolk, was persuaded by him to present the Arundel Marbles to the University of Oxford. In London he engaged in divers charitable and civic affairs and was commissioner for improving the streets and buildings in London. He had charge of the sick and wounded of the Dutch War and also, with the fineness of character typical of his kind, he remained at his post through the Great Plague. Evelyn was also active in organizing the Royal Society and became its first secretary.
In the country he spent his time studying, writing and in developing his own and his brother's estates. He translated several French books, one of them by Nicolas de Bonnefons was entitled "The French Gardener; instructions how to cultivate all sorts of fruit-trees." Evelyn undoubtedly knew another book of de Bonnefons called "_Les Delices de la Campagne_." Delights of the country, according to de Bonnefons, consisted largely in delights of the palate, and perhaps it was this book which suggested to Evelyn to write a cookery-garden book such as Acetaria. He also translated Jean de la Quintinie's "The Compleat Gardener." His "Sylva, or a discourse of Forest Trees" was written as a protest against the destruction of trees in England being carried on by the glass factories and iron furnaces, and the book succeeded in inducing landowners to plant millions of trees.
The list of Evelyn's writings shows a remarkable diversity in subject matter. There was a book on numismatics and translations from the Greek, political and historical pamphlets, and a book called "Fumifugium or the inconvenience of the Aer and Smoke of London dissipated," in which he suggests that sweet-smelling trees should be planted to purify the air of London. He also wrote a book called "Sculpture, or the History of Chalcography and Engraving in Copper."
Living in the country and cultivating his fruits and vegetables, Evelyn grew to be an ardent believer in vegetarianism and is probably the first advocate in England of a meatless diet. He was so keen on preparing foods without meat that, like another contemporary, Sir Kenelm Digby, he collected recipes. These, interspersed with delightful philosophic comments and some directions about gardening, were assembled in the little book Acetaria. This was published in 1699 along with the ninth edition of the "Kalendarium Hortense," a gardener's almanac.
The material for _Acetaria_ was gathered as early as 1679 with the idea of making it one chapter of an encyclopedic work on horticulture. The _Plan of a Royal Garden_, was Evelyn's outline for that ambitious work.
The recipes are unusual and delicious and some of them are practical for today, especially for the owner of a garden where pot herbs are cultivated. Evelyn uses the pot herbs for flavoring soups, egg dishes, "salletts" and puddings. The eggs with sweet herbs prepared in ramikins and the pudding flavored with the petals of calendulas are particularly good.
The book reveals his zest for living and the culture of his mind. It also shows the thought and life of a country gentleman during the reign of Charles the Second. Evidently, in Evelyn's home, the spirit of scientific investigation prevailed and there was a delight in new ideas. Evelyn supervised the garden and knew how to instruct the cook to prepare new dishes.
Although Acetaria is a book of directions for gardening and cooking, it is not the least didactic but is written in a discoursive style and with a leisureliness and in a rhythm suited to the slow pace of a horse trotting through the winding lanes of the English countryside. As we read, we can almost see the butler bringing a fragrant pudding to the family assembled around the dining table in the wood-panelled room. Or again we can almost smell the thyme, mint, and savory growing in tidy rows in the well-tilled and neatly ordered garden of John Evelyn.
_To the Right Honourable_
Lord _High-Chancellor_ of England,
and _President_ of the _Royal-Society_.
The _Idea_ and _Plan_ of the _Royal-Society_ having been first conceiv'd and delineated by a _Great_ and _Learned Chancellor_, which High Office your Lordship deservedly bears; not as an Acquisition of Fortune, but your Intellectual Endowments; Conspicuous (among other Excellencies) by the Inclination Your Lordship discovers to promote _Natural Knowledge_: As it justifies the Discernment of that _Assembly_, to pitch upon Your Lordship for their _President_, so does it no less discover the Candor, yea, I presume to say, the Sublimity of your Mind, in so generously honoring them with your _Acceptance_ of the _Choice_ they have made.
A [1]_Chancellor_, and a very Learned Lord, was the _First_ who honoured the _Chair_; and a no less Honorable and Learned _Chancellor_, resigns it to Your Lordship: So as after all the Difficulties and Hardships the _Society_ has hitherto gone through; it has thro' the Favour and Protection of its _Presidents_, not only preserv'd its Reputation from the Malevolence of Enemies and Detracters, but gone on _Culminating_, and now _Triumphantly_ in Your Lordship: Under whose propitious Influence, I am perswaded, it may promise it self _That_, which indeed has hitherto been wanting, to justifie the Glorious _Title_ it bears of a ROYAL SOCIETY. The _Emancipating_ it from some Remaining and Discouraging Circumstances, which it as yet labours under; among which, that of a _Precarious_ and unsteady Abode, is not the least.
This _Honor_ was reserv'd for Your Lordship; and an _Honor_, permit me to call it, not at all unworthy the Owning of the Greatest Person living: Namely, the Establishing and Promoting _Real Knowledge_; and (next to what is _Divine_) truly so called; as far, at least, as Humane Nature extends towards the Knowledge of Nature, by enlarging her Empire beyond the Land of _Spectres, Forms, Intentional Species, Vacuum, Occult Qualities_, and other _Inadequate Notions_; which, by their Obstreperous and Noisy Disputes, affrighting, and (till of late) deterring Men from adventuring on further Discoveries, confin'd them in a lazy Acquiescence, and to be fed with _Fantasms_ and fruitless Speculations, which signifie nothing to the _specifick_ Nature of Things, solid and useful knowledge; by the _Investigation of Causes, Principles, Energies, Powers_, and _Effects_ of _Bodies_, and _Things Visible_; and to improve them for the Good and Benefit of Mankind.
_My Lord_, That which the _Royal Society_ needs to accomplish an entire Freedom, and (by rendring their Circumstances more easie) capable to subsist with Honor, and to reach indeed the Glorious Ends of its _Institution_, is an Establishment in a more Settl'd, _Appropriate_, and _Commodious Place_; having hitherto (like the _Tabernacle_ in the _Wilderness_) been only _Ambulatory_ for almost _Forty Years_: But _Solomon_ built the First _Temple_; and what forbids us to hope, that as Great a _Prince_ may build _Solomon's House_, as that Great _Chancellor_ (one of Your Lordship's Learned _Predecessors_) had design'd the _Plan_; there being nothing in that _August_ and _Noble Model_ impossible, or beyond the _Power_ of _Nature_ and Learned Industry.
Thus, whilst King _Solomon's_ Temple was _Consecrated_ to the _God_ of _Nature_, and his true Worship; _This_ may be _Dedicated_, and set apart for the _Works_ of _Nature_; deliver'd from those Illusions and Impostors, that are still endeavouring to cloud and depress the True, and _Substantial Philosophy_: A _shallow_ and _Superficial Insight_, wherein (as that Incomparable Person rightly observes) having made so many _Atheists_: whilst a _profound_ and thorow _Penetration_ into her _Recesses_ (which is the _Business_ of the _Royal Society_) would lead Men to the _Knowledge_, and _Admiration_ of the _Glorious Author_.
And now, _My Lord_, I expect some will wonder what my Meaning is, to usher in a _Trifle_, with so much Magnificence, and end at last in a fine _Receipt_ for the _Dressing_ of a _Sallet_ with an Handful of _Pot-Herbs_! But yet, _My Lord_, this _Subject_, as low and despicable as it appears, challenges a Part of _Natural History_, and the Greatest Princes have thought it no Disgrace, not only to make it their _Diversion_, but their _Care_, and to promote and encourage it in the midst of their weightiest Affairs: He who wrote of the _Cedar_ of _Libanus_, wrote also of the _Hysop which grows upon the Wall_.
To verifie this, how much might I say of _Gardens_ and _Rural Employments_, preferrable to the Pomp and Grandeur of other Secular Business, and that in the Estimate of as Great Men as any Age has produc'd! And it is of such _Great Souls_ we have it recorded; That after they had perform'd the Noblest Exploits for the Publick, they sometimes chang'd their _Scepters_ for the _Spade_, and their _Purple_ for the Gardiner's _Apron_. And of these, some, My _Lord_, were _Emperors, Kings, Consuls, Dictators_, and Wise _Statesmen_; who amidst the most important Affairs, both in Peace and War, have quitted all their Pomp and Dignity in Exchange of this Learned Pleasure: Nor that of the most _refin'd_ Part of _Agriculture_ (the _Philosophy_ of the _Garden_ and _Parterre_ only) but of _Herbs_, and wholesom _Sallets_, and other plain and useful Parts of _Geoponicks_, and Wrote _Books_ of _Tillage_ and _Husbandry_; and took the _Plough-Tackle_ for their _Banner_, and their _Names_ from the _Grain_ and _Pulse_ they sow'd, as the Marks and Characters of the highest Honor.
But I proceed no farther on a _Topic_ so well known to Your Lordship: Nor urge I Examples of such Illustrious Persons laying aside their Grandeur, and even of deserting their Stations; (which would infinitely prejudice the Publick, when worthy Men are in Place, and at the Helm) But to shew how consisent the Diversions of the _Garden_ and _Villa_ were, with the highest and busiest Employment of the _Commonwealth_, and never thought a Reproch, or the least Diminution to the Gravity and Veneration due to their Persons, and the Noble Rank they held.
Will Your Lordship give me Leave to repeat what is said of the Younger _Pliny_, (Nephew to the _Naturalist_) and whom I think we may parallel with the Greatest of his time (and perhaps of any since) under the Worthiest _Emperor_ the _Roman_ world ever had? A Person of vast Abilities, Rich, and High in his Master's Favour; that so Husbanded his time, as in the Midst of the weightiest Affairs, to have Answer'd, and by his [2]_Example_, made good what I have said on this Occasion. The Ancient and best Magistrates of _Rome_ allow'd but the _Ninth_ Day for the _City_ and _Publick Business_; the rest for the _Country_ and the _Sallet Garden_: There were then fewer _Causes_ indeed at the _Bar_; but never greater _Justice_, nor _better Judges_ and _Advocates_. And 'tis hence observed, that we hardly find a Great and Wise Man among the Ancients, _qui nullos habuit hortos_, excepting only _Pomponius Atticus_; wilst his Dear _Cicero_ professes, that he never laid out his Money more readily, than in the purchasing of _Gardens_, and those sweet Retirements, for which he so often left the _Rostra_ (and Court of the Greatest and most flourishing State of the World) to visit, prune, and water them with his own Hands.
But, _My Lord_, I forget with whom I am talking thus; and a _Gardiner_ ought not to be so bold. The present I humbly make your Lordship, is indeed but a _Sallet_ of _Crude Herbs_: But there is among them that which was a _Prize_ at the _Isthmian Games_; and Your Lordship knows who it was both accepted, and rewarded as despicable an Oblation of this kind. The Favor I humbly beg, is Your Lordship's Pardon for this Presumption. The Subject is _mean_, and requires it, and my _Reputation_ in danger; should Your Lordship hence suspect that one could never write so much of _dressing Sallets_, who minded anything serious, besides the gratifying a Sensual Appetite with a Voluptuary _Apician_ Art.
Truly, _My Lord_, I am so far from designing to promote those _Supplicia Luxuriæ_, (as _Seneca_ calls them) by what I have here written; that were it in my Power, I would recall the World, if not altogether to their Pristine _Diet_, yet to a much more _wholsome_ and _temperate_ than is now in Fashion: And what if they find me like to some who are eager after _Hunting_ and other Field-Sports, which are _Laborious_ Exercises? and _Fishing_, which is indeed a _Lazy_ one? who, after all their Pains and Fatigue, never eat what they take and catch in either: For some such I have known: And tho' I cannot affirm so of my self, (when a well drest and excellent _Sallet_ is before me) I am yet a very moderate Eater of them. So as to this _Book-Luxury_, I can affirm, and that truly what the _Poet_ says of himself (on a less innocent Occasion) _Lasciva pagina, vita proba._ God forbid, that after all I have advanc'd in Praise of _Sallets_, I should be thought to plead for the Vice I censure, and chuse that of _Epicurus_ for my _Lemma_; _In hac arte consenui_; or to have spent my time in nothing else. The _Plan_ annext to these Papers, and the _Apparatus_ made to superstruct upon it, would acquit me of having bent all my Contemplations on _Sallets_ only. What I humbly offer Your Lordship, is (as I said) Part of _Natural History_, the Product of _Horticulture_, and the _Field_, dignified by the most illustrious, and sometimes tilled _Laureato Vomere_; which, as it concerns a Part of _Philosophy_, I may (without Vanity) be allow'd to have taken some Pains in Cultivating, as an inferior Member of the _Royal Society_.
But, _My Lord_, wilst You read on (if at least You vouchsafe me that Honor to read at all) I am conscious I rob the Publick of its most Precious Moments.
I therefore Humbly again Implore Your Lordship's Pardon: Nor indeed needed I to have said half this, to kindle in Your Breast, that which is already shining there (Your Lordship's Esteem of the _Royal Society_) after what You were pleas'd to Express in such an Obliging manner, when it was lately to wait upon Your Lordship; among whom I had the Honor to be a Witness of Your Generous, and Favourable Acceptance of their Addresses, who am,
_My Lord, Your Lordship's Most Humble and Most Obedient Servant,
The _Favourable Entertainment which the_ Kalendar _has found, encouraging the_ Bookseller _to adventure upon_ a Ninth Impression, I _could not refuse his Request of my Revising, and Giving it the best Improvement I was capable_, to an Inexhaustible Subject, _as it regards a Part of_ Horticulture; _and offer some little Aid to such as love a Diversion so Innocent and Laudable. There are those of late, who have arrogated, and given the Glorious Title_ of Compleat _and_ Accomplish'd Gardiners, _to what they have Publish'd; as if there were nothing wanting, nothing more remaining, or farther to be expected from the Field; and that_ Nature _had been quite emptied of all her fertile Store: Whilst those who thus magnifie their Discoveries, have after all, penetrated but a very little Way into this Vast, Ample, and as yet, Unknown Territory; Who see not, that it would still require the Revolution of many Ages; deep, and long_ Experience, _for any Man to Emerge that Perfect, and Accomplish'd Artist_ Gardiner _they boast themselves to be: Nor do I think, Men will ever reach the End, and far extended Limits of the_ Vegetable Kingdom, _so incomprehensible is the Variety it every Day produces, of the most Useful, and Admirable of all the Aspectable Works of God; since almost all we_ see, _and_ touch, _and_ taste, _and_ smell, eat _and_ drink, are clad _with, and_ defended (_from the Greatest_ Prince _to the Meanest_ Peasant) _is furnished from that Great and Universal Plantation_, Epitomiz'd _in our_ Gardens, _highly worth the Contemplation of the most Profound Divine, and Deepest_ Philosopher.
_I should be asham'd to acknowledge how little I have advanced, could I find that ever any Mortal Man from_ Adam, Noah, Solomon, Aristotle, Theophrastus, Dioscorides, _and the rest of Nature's Interpreters, had ever arriv'd to the perfect Knowledge of any one_ Plant, _or_ Vulgar Weed _whatsoever: But this perhaps may yet possibly be reserv'd for another State of Things, and a_ [3]_longer Day; that is_, When Time shall be no more, but Knowledge shall be encreas'd.
_We have heard of one who studied and contemplated the Nature of_ Bees _only, for_ Sixty Years: _After which, you will not wonder, that a Person of my Acquaintance, should have spent almost_ Forty, _in Gathering and Amassing Materials for an_ Hortulan _Design, to so enormous an Heap, as to fill some_ Thousand Pages; _and yet be comprehended within two, or three Acres of Ground; nay, within the Square of less than_ One (_skilfully Planted and Cultivated) sufficient to furnish, and entertain his Time and Thoughts all his Life long, with a most Innocent, Agreeable, and Useful Employment. But you may justly wonder, and Condemn the Vanity of it too, with that Reproach_, This Man began to build, but was not able to finish! _This has been the Fate of that Undertaking; and I dare promise, will be of whosoever imagines (without the Circumstances of extraordinary Assistance, and no ordinary Expence) to pursue the_ Plan, _erect, and finish the_ Fabrick _as it ought to be_.
_But this is that which_ Abortives _the Perfection of the most Glorious and Useful Undertakings; the Unsatiable Coveting to Exhaust all that should, or can be said upon every Head: If such a one have any thing else to mind, or do in the World, let me tell him, he thinks of Building too late; and rarely find we any, who care to superstruct upon the Foundation of another, and whose_ Ideas _are alike. There ought therefore to be as many_ Hands, _and_ Subsidiaries _to such a Design_ (_and those_ Matters _too_) _as there are distinct Parts of the Whole (according to the subsequent Table) that those who have the Means and Courage, may_ (_tho' they do not undertake the_ Whole) _finish a_ Part _at least, and in time Unite their Labours into one Intire, Compleat, and Consummate Work indeed_.
_Of_ One _or_ Two _of these_, I _attempted only a_ Specimen _in my_ SILVA _and the_ KALENDAR; Imperfect, _I say, because they are both capable of Great Improvements: It is not therefore to be expected_ (_Let me use the Words of an Old, and Experienced_ Gardiner) Cuncta me dicturum, quae vastitas ejus scientiæ contineret, sed plurima; nam illud in unius hominis prudentiam cadere non poterit, neque est ulla Disciplina aut Ars, quæ singulari consummata sit ingenio.
_May it then suffice_ aliquam partem tradidisse, _and that I have done my Endeavour_.
... Jurtilis olim Ne Videar vixisse.
_Much more might I add upon this Charming, and Fruitful Subject (I mean, concerning_ Gardening:) _But this is not a Place to Expatiate, deterr'd, as I have long since been, from so bold an Enterprize, as the Fabrick I mentioned. I content my self then with an_ Humble Cottage, _and a Simple_ Potagere, _Appendant to the_ Calendar; _which, Treating only (and that briefly) of the_ Culture _of_ Moderate Gardens; _Nothing seems to me, shou'd be more_ Welcome _and_ Agreeable, _than whilst the Product of them is come into more_ Request _and_ Use _amongst us, than heretofore (beside what we call, and distinguish by the Name of_ Fruit) _I did annex some particular Directions concerning_ S A L L E T S.
Describing, and Shewing the _Amplitude_, and _Extent_ of that Part of _Georgicks_, which belongs to _Horticulture_.
_Chap. I_. Of _Principles and Elements_ in general.
_Chap. II_. Of the Four (vulgarly reputed) Elements; _Fire, Air, Water; Earth_.
_Chap. III_. Of the Celestial _Influences_, and particularly of the _Sun, Moon_, and of the _Climates_.
_Chap. IV_. Of the Four _Annual Seasons_.
_Chap. V_. Of the Natural _Mould_ and _Soil_ of a Garden.
_Chap. VI_. Of _Composts_, and _Stercoration, Repastination, Dressing_ and _Stirring_ the _Earth_ and _Mould_ of a Garden.
_Chap. I_. A Garden _Derived_ and _Defin'd;_ its _Dignity, Distinction_, and _Sorts_.
_Chap. II_. Of a _Gardiner_, how to be _qualify 'd, regarded_ and _rewarded_; his _Habitation, Cloathing, Diet_, Under-_Workmen_ and _Assistants_.
_Chap. III_. Of the _Instruments_ belonging to a Gardiner; their various _Uses_, and _Machanical_ Powers.
_Chap. IV_. Of the _Terms_ us'd, and affected by Gardiners.
_Chap. V_. Of _Enclosing, Fencing, Plotting_, and disposing of the Ground; and of _Terraces, Walks, Allies, Malls, Bowling-Greens, &c._
_Chap. VI_. Of a _Seminary, Nurseries_; and of Propagating _Trees, Plants_ and _Flowers, Planting_ and _Transplanting, &c._
_Chap. VII_. Of _Knots, Parterres, Compartiments, Borders, Banks_ and _Embossments_.
John Evelyn's Acetaria: A Discourse of Sallets (1699) opens not with a recipe but with a Latin title page and a publisher's note that preserves the original's long-s typography, signaling that this is a work as much about textual fidelity as about food. The discourse moves through three distinct movements: a practical guide to selecting, cleaning, and dressing herbs; a philosophical inquiry into the healthfulness of raw plants; and a historical argument rooted in Scripture and classical medicine. Evelyn's voice shifts from precise instruction—specifying oil-to-vinegar ratios and the size of a mustard portion—to scholarly citation, quoting Greek proverbs and citing Genesis. The structure mirrors the sallet itself: a careful assembly of disparate elements into a coherent whole.
The Art of Assembly
Evelyn's instructions for dressing a sallet are remarkably exact. He specifies that herbs should be 'exquiſitely pick'd, cleans'd, waſh'd' and then 'ſwing'd, and ſhaken gently' before being parcell'd on a napkin. The dressing—which he calls the Oxoleon—follows a strict ratio: three parts oil to one part vinegar, with optional infusions of horseradish or Guinea-pepper. He even notes the precise amount of mustard: 'as will lie upon an Half-Crown Piece.' The final step involves mashing two hard-boiled egg yolks into the dressing and pouring it over the herbs just before serving. This attention to detail suggests a cook who values both method and timing, treating the sallet as a crafted object rather than a casual mixture.
A Defense of the Herbaceous Diet
After the practical section, Evelyn pivots to a broader question: 'Whether the Uſe of Crude Herbs and Plants are ſo wholeſom as is pretended?' He marshals evidence from ancient physicians, the Bible, and contemporary reports of long-lived peoples who subsist on herbs and roots. He acknowledges counterarguments—such as the dampness of postdiluvian air and the putrid carcasses from the Flood—but ultimately defends the sallet as a healthful, even virtuous, choice. This section reveals Evelyn's dual identity as a natural philosopher and a moralist, using dietary debate to engage with larger questions about human longevity and the state of the earth.
Recurring Images: The Strainer and the Napkin
Throughout the practical instructions, Evelyn returns to two key tools: the strainer and the clean napkin. The strainer is used to swing and shake the herbs dry; the napkin serves as a clean surface for parcellin and mingling. These objects recur with a frequency that suggests they are not mere utensils but symbols of the care and cleanliness Evelyn insists upon. The napkin, in particular, evokes the domestic ritual of table preparation, while the strainer's gentle swinging implies a physical rhythm to the work. Together, they anchor the discourse in the tactile, sensory world of the kitchen, even as Evelyn ranges into theology and medicine.
Movement Between Kitchen and Study
Evelyn's text moves fluidly between the practical and the scholarly, often within a single paragraph. A note on the acidity of vinegar gives way to a Greek proverb—'Non est cuiusvis recte condire'—and then to a discussion of antediluvian diet. This movement is not haphazard but deliberate: Evelyn treats the sallet as a subject worthy of the same intellectual rigor as any branch of natural philosophy. The reader is expected to follow him from the garden to the library and back, recognizing that the proper dressing of a sallet is, for Evelyn, a small but significant act of learned cultivation.
Readers approaching Acetaria should be prepared for a text that resists easy categorization: part cookbook, part philosophical essay, part historical document. The 1699 edition's typography and spelling have been preserved, so the prose demands slow reading. Pay attention to the way Evelyn shifts between registers—from the precise to the speculative—and to the recurring objects that anchor his instructions. The sallet, for Evelyn, is never just a dish; it is a point of entry into a wider world of learning and debate.
Reading Evelyn’s careful notes on sorrel and vinegar, I remembered my grandmother’s kitchen, where weeds became dinner without apology. That same unhurried reverence for the ordinary shows up in My Summer in a Garden — Story, Setting & Ideas, where tending rows feels like prayer. Both books slow time down to the pace of a growing thing.
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